Results for 'Eliane Françoise DalMolin'

965 found
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  1.  18
    Philosophie.Éliane Muller, François Azouvi, Lester G. Crocker, Jean-Michel Buée, Pierre Kerszberg & Anne-Françoise Schmid - 1986 - Revue de Synthèse 107 (1-2):141-154.
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  2.  54
    Les femmes et la politique.Françoise Thébaud & Eliane Richard - 1995 - Clio 1.
    À l'occasion du cinquantième anniversaire de l'accession des Françaises aux droits politiques, l'Association Les femmes et la ville (présidente Yvonne Knibiehler, Université de Provence) et le Groupe interdisciplinaire d'études sur les femmes (présidente Eliane Gubin, Université libre de Bruxelles) ont pris l'initiative d'organiser conjointement des recherches consacrées aux rapports des femmes et de la politique. À Lyon Michèle Bacot et Marie-Claude Plantin (IEP), Mireille Meyer et Fr...
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  3.  12
    Le Siècle des féminismes, sous la direction de Eliane GUBIN, Catherine JACQUES, Florence ROCHEFORT, Brigitte STUDER, Françoise THEBAUD, Michelle ZANCARINI-FOURNEL, préface de Michelle PERROT, Paris, Les Éditions de l’Atelier / Éditions Ou.Yvonne Knibiehler - 2005 - Clio 22:300-303.
    Comme il est loin le temps où l’histoire des femmes était « faite par les hommes », comme l’écrivait Simone de Beauvoir en 1949! Voici un ouvrage qui renouvelle l’image du xxe siècle avec une magistrale efficacité en montrant la forte présence, dans l’espace public, de plusieurs générations de femmes douées de conscience politique, lucides, déterminées, persévérantes. Le Siècle des féminismes ne donne pas dans l’hagiographie ou dans une dénonciation vengeresse de « l’oppression des femmes »....
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  4.  20
    Heidegger in France.Dominique Janicaud - 2015 - Bloomington: Indiana University Press.
    Dominique Janicaud claimed that every French intellectual movement—from existentialism to psychoanalysis—was influenced by Martin Heidegger. This translation of Janicaud's landmark work, Heidegger en France, details Heidegger's reception in philosophy and other humanistic and social science disciplines. Interviews with key French thinkers such as Françoise Dastur, Jacques Derrida, Éliane Escoubas, Jean Greisch, Philippe Lacoue-Labarthe, Jean-Luc Marion, and Jean-Luc Nancy are included and provide further reflection on Heidegger's relationship to French philosophy. An intellectual undertaking of authoritative scope, this work furnishes a (...)
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  5.  15
    Heidegger in France.David Pettigrew & François Raffoul (eds.) - 2015 - Indiana University Press.
    Dominique Janicaud claimed that every French intellectual movement—from existentialism to psychoanalysis—was influenced by Martin Heidegger. This translation of Janicaud’s landmark work, Heidegger en France, details Heidegger’s reception in philosophy and other humanistic and social science disciplines. Interviews with key French thinkers such as Françoise Dastur, Jacques Derrida, Éliane Escoubas, Jean Greisch, Philippe Lacoue-Labarthe, Jean-Luc Marion, and Jean-Luc Nancy are included and provide further reflection on Heidegger’s relationship to French philosophy. An intellectual undertaking of authoritative scope, this work furnishes a (...)
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  6.  59
    Arte y productos culturales. Conversación con Éliane Escoubas.Éliane Escoubas, Kathia Hanza & José Carlos Gutiérrez - 2007 - Estudios de Filosofía (Universidad de Antioquia) 6:101-109.
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  7.  77
    Altered Inheritance: Crispr and the Ethics of Human Genome Editing.Françoise Baylis - 2019 - Cambridge, Massachusetts: Harvard University Press.
    With the advent of CRISPR gene-editing technology, designer babies have become a reality. Françoise Baylis insists that scientists alone cannot decide the terms of this new era in human evolution. Members of the public, with diverse interests and perspectives, must have a role in determining our future as a species.
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  8. Françoise Dastur by Herself.Françoise Dastur & Res Publica - 2000 - Hypatia 15 (4):174-177.
    Françoise Dastur describes her efforts to practice history of philosophy in a non-historical fashion. She discusses her concept of the historical, and argues that the only true way to be of one's time is to be against one's time.
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  9. Françoise Dastur by Herself.Francoise Dastur, Res Publica & Penelope Deutscher - 2000 - Hypatia 15 (4):174-177.
    Françoise Dastur describes her efforts to practice history of philosophy in a non-historical fashion. She discusses her concept of the historical, and argues that the only true way to be of one's time is to be against one's time.
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  10.  32
    Funes E o estrangeiro de eléia.Eliane Christina de Souza - 2004 - Revista de Filosofia Aurora 16 (19):43.
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  11. A relational account of public health ethics.Françoise Baylis, Nuala P. Kenny & Susan Sherwin - 2008 - Public Health Ethics 1 (3):196-209.
    oise Baylis, 1234 Le Marchant Street, Halifax, Nova Scotia, Canada B3H 3P7. Tel.: (902)-494–2873; Fax: (902)-494-2924; Email: francoise.baylis{at}dal.ca ' + u + '@' + d + ' '//--> . Abstract Recently, there has been a growing interest in public health and public health ethics. Much of this interest has been tied to efforts to draw up national and international plans to deal with a global pandemic. It is common for these plans to state the importance of drawing upon a well-developed (...)
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  12.  9
    8 Disagreement on the Status of Principles.Eliane Saadé - 2015 - In Eliane Saadé, The Concept of Justice and Equality: On the Dispute Between John Rawls and Gerald Cohen. Boston: De Gruyter. pp. 162-174.
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  13.  29
    Filosofia como iniciação e a técnica do Logos no Fédon.Eliane de Souza - 2016 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 16:115-125.
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  14.  68
    Negação e diferença em Platão.Eliane Christina de Souza - 2010 - Trans/Form/Ação 33 (1):1-18.
    Platão, ao tratar da negação no diálogo Sofista, afirma que sempre que enunciamos o que não é, não enunciamos algo contrário ao que é, mas algo diferente. A negação significa cada parte da natureza da diferença em antítese ao que é. Tal tratamento da negação resulta da necessidade de resolver alguns problemas colocados pelo eleatismo. Propõe-se indicar esses problemas e examinar o tratamento que Platão dá ao nãoser como diferença.
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  15.  29
    Ser E discurso no parmênides de platão.Eliane Christina Souza - 2010 - Philósophos - Revista de Filosofia 15 (1):87-118.
    The Parmenides is known as the dialogue in which Plato makes a criticism of his theory of forms. Through paradoxes, the character Parmenides criticizes the theory of forms presented by Socrates in the dialogue, targeting the relation they have with sensibles and with each other, call for participation, and the discoursive consequences of this relation. I present a reading of the Parmenides that suggests that the self-criticism points out inconsistencies in the Platonic theory of participation as it is presented in (...)
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  16.  13
    Les cultures juvéniles réunionnaises.Eliane Wolff - 2002 - Hermes 32:123.
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  17.  34
    “É verdade este bilete”: relações dialógicas e(m) discurso no ciberespaço.Eliane Fernandes Azzari, Maria de Fátima Silva Amarante & Eliane Righi de Andrade - 2020 - Bakhtiniana 15 (1):7-32.
    RESUMO Este artigo contempla nosso estudo de práticas socioculturais que demonstram que/como o sujeito contemporâneo dialoga online com enunciados advindos de acontecimentos do universo off-line. Nosso corpus apresenta postagens circuladas publicamente em páginas diversas no Facebook em que se lê: “É verdade esse bilete”. A afirmativa, proveniente de um bilhete escrito por uma criança em sua esfera familiar e divulgado em redes sociais, foi apropriada por múltiplos interlocutores no ciberespaço a fim de produzir efeitos de humor e dizeres contraditórios em (...)
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  18.  24
    Entre a Igreja e a escola: o catolicismo e a escola do campo no Marajó em conexão.Eliane Miranda Costa - 2020 - Horizonte 18 (55):275.
    O texto aborda a relação da educação escolar e o catolicismo no espaço rural, especialmente, no rio Mapuá, no município de Breves, arquipélago de Marajó, estado do Pará. Tem-se por objetivo identificar a presença do catolicismo na escola do campo e a relação com a formação dos alunos ribeirinhos. Especificamente, a perspectiva é discutir a influência dos rituais religiosos e artefatos sagrados no processo educativo e na cultura escolar do campo. É uma investigação de natureza qualitativa, fundamentada na incursão bibliográfica (...)
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  19.  16
    A espremer sonhos, concretizados em palavras: a escrita de Ondjaki em Ombela.Eliane Debus - 2021 - Desleituras Literatura Filosofia Cinema e outras artes 4:26-28.
    A espremer sonhos em palavras, o escritor angolano Ondjaki tem desenvolvido uma escrita potente que resulta em títulos para infância de forte carga literária. Dos seus títulos publicados no Brasil destacamos O leão e coelho Saltitão (2009), Ynari, a menina das cinco tranças (2010), O vôo do golfinho (2012) e Ombela, a origem das chuvas (2014a), narrativas curtas que pela sua interlocução com a ilustração podem ser manuseados e lidos pelos pequenos.
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  20.  15
    (1 other version)Intervention au domicile : gestion sociale de l'intime.Elian Djaoui - 2011 - Dialogue: Families & Couples 192 (2):7.
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  21.  11
    Nanosciences et technologies convergentes : quelle économie politique?Françoise D. Roureoure - 2017 - Archives de Philosophie du Droit 59 (1):75-84.
    L’article procède à un cheminement en quatre étapes : la première traite de la question de la mesure économique des productions nanométriques, dans une dynamique de filière et de convergence multidisciplinaire, champ d’étude de la méso-économie ; la seconde fait référence aux origines de l’approche mercantiliste de l’économie et à ses conséquences sur l’économie politique des matériaux avancés, procédés et services du domaine des nanotechnologies et matériaux avancés manufacturés ; la troisième étape recherchera les points d’appui sur lesquels l’économie politique (...)
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  22.  19
    Compte rendu.Éliane Viennot - 2020 - Diogène n° 263-263 (3-4):201-205.
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  23. Rencontre avec Françoise Dastur autour de" La phénoménologie en questions".Françoise Dastur, Arnaud Dewalque, Florence Caeymaex, Grégory Cormann, Sébastien Laoureux, Bruno Leclercq, Julien Pieron & Denis Seron - 2006 - Alter: revue de phénoménologie 14.
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  24.  8
    Lyotard et les arts.Françoise Coblence & Michel Enaudeau (eds.) - 2014 - Paris: Klincksieck.
    Aucune discussion d'ensemble des ecrits de Lyotard sur l'art n'avait ete entreprise. Or sa reflexion sur les arts - musique, cinema, peinture surtout - est une part essentielle de son oeuvre, comme en temoignent les analyses proposees dans Discours, figure, Que peindre?, Moralites postmodernes, L'Inhumain et Les Ecrits sur l'art contemporain et les artistes. Moins remarque pourtant est le fait que Lyotard a collabore avec des peintres (Monory, Guiffrey, Adami, Sam Francis, Appel, Buren, etc). Il a ete commissaire d'une exposition (...)
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  25.  30
    Um apelo à prudência: conhecer e superar a marginalidade transcendendo as dualidades.Eliane Tassi dos Santos - 2009 - Filosofia E Educação 1 (1):176-179.
    Resenha do livro de Dermeval Saviani, Escola e Democracia.
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  26.  7
    Considerações sobre o belo em Platão.Eliane Christina de Souza - 2018 - Revista Guairacá de Filosofia 34 (2).
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  27.  30
    Être féministe en 2020 ou Comment faire face au succès?Éliane Viennot & Joëlle Wiels - 2021 - Diogène n° 267-267 (3-4):9-27.
    Rédigé par deux féministes qui avaient vingt ans dans les années 1970, dont l’une est devenue biologiste et l’autre spécialiste des relations de pouvoir entre les sexes, cet article postule que l’humanité est en train de vivre un nouveau tournant dans cette histoire, en ce que la fin de la domination masculine est désormais envisageable. Or si l’égalité femmes-hommes est aujourd’hui plus légitime que jamais, elle suscite toujours des oppositions farouches – alors même que les certitudes établies sur « les (...)
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  28. Sobre feitiços e ritos: enfermidade e cura nas reduções jesuítico-guaranis, século XVII On spells and rites: illness and cure in the Jesuit Guarany reductions in.Eliane Cristina Deckmann Fleck - 2005 - Topoi 6 (10):71-98.
     
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  29.  21
    Color as Cognition in Symbolist Verse.Françoise Meltzer - 1978 - Critical Inquiry 5 (2):253-273.
    The prominence and peculiarity of color in French symbolist verse have often been noted. Yet the dominance of color in symbolism is not the result of aesthetic preference or mere poetic technique, as has been previously argued; rather, color functions, with the synaesthetic poetic context of which it is an integral part, as the direct manifestation of a particular metaphysical stance. Color leads to the heart of what symbolism is, for it is the paradigmatic literary expression of a general spiritual (...)
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  30. Merleau-Ponty et l’esthétique.Éliane Escoubas - 2003 - Studia Phaenomenologica 3 (3-4):143-153.
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  31.  95
    The Relationship Between Transformational Leadership and Followers' Perceptions of Fairness.Eliane Bacha & Sandra Walker - 2013 - Journal of Business Ethics 116 (3):667-680.
    Of recent time, there has been a concern about ethical leadership and ethics in business. Research on leadership did not pay a lot of attention to fairness and many authors have studied the relationship between leader fairness and factors such as outcome satisfaction and trust in leader for instance. For the moment, there is no study that focused on the direct relationship between transformational leadership and fairness. That’s why; in this paper our aim is to study the relationship between transformational (...)
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  32. La notion de non être dans l'histoire de la langue grecque archaïque.Létoublon Françoise - 1990 - Revue de Théologie Et de Philosophie 122:313-322.
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  33.  37
    La répression des femmes coupables d'avoir collaboré pendant l'Occupation.Françoise Leclerc & Michèle Weindling - 1995 - Clio 1.
    Le bilan officiel de l'épuration ne mentionne pas la répartition par sexe des condamnations prononcées à la Libération. Pourtant, au 1er janvier 1946, 6091 femmes sont détenues pour fait de collaboration dans les prisons françaises, soit 21% des personnes incarcérées pour ce motif, et 54% de la population carcérale féminine. Ces chiffres nous obligent à penser la collaboration au féminin dans un cadre plus large que celui de la « collaboration de sexe », même si elle fut considérée par certaines (...)
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  34.  30
    Conceptual framework for the ethical climate in health professionals.Graziele de Lima Dalmolin, Taís Carpes Lanes, Camila Milene Soares Bernardi & Flávia Regina Souza Ramos - 2022 - Nursing Ethics 29 (5):1174-1185.
    The ethical climate is the perception of health professionals about the work environment, meaning the reflection on care practices and ethical-related decisions. There are extensive studies in the international literature about the ethical climate, but there are still theoretical gaps about it in health services. In this reflection article, the objective was to explore conceptual components about the ethical climate, proposing new elements of analysis of the construct. The starting point was the accumulated knowledge itself, the possibilities for expansion, and (...)
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  35. Chimera Research and Stem Cell Therapies for Human Neurodegenerative Disorders.Françoise Baylis & Andrew Fenton - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (2):195-208.
    This work was supported, in part, by a Stem Cell Network grant to Françoise Baylis and Jason Scott Robert and a CIHR grant to Françoise Baylis. We sincerely thank Alan Fine, Rich Campbell, Cynthia Cohen, and Tim Krahn for helpful comments on an earlier draft of this paper. Thanks are also owed to Tim Krahn for his research assistance. An earlier version of this paper was presented to the Department of Bioethics and the Novel Tech Ethics research team. (...)
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  36.  89
    Part-human chimeras: Worrying the facts, probing the ethics.Françoise Baylis & Jason Scott Robert - 2007 - American Journal of Bioethics 7 (5):41 – 45.
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  37.  51
    Human Nuclear Genome Transfer : Clearing the Underbrush.Françoise Baylis - 2016 - Bioethics 31 (1):7-19.
    In this article, I argue that there is no compelling therapeutic ‘need’ for human nuclear genome transfer to prevent mitochondrial diseases caused by mtDNA mutations. At most there is a strong interest in this technology on the part of some women and couples at risk of having children with mitochondrial disease, and perhaps also a ‘want’ on the part of some researchers who see the technology as a useful precedent – one that provides them with ‘a quiet way station’ in (...)
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  38. Einstein et Meyerson: Éloges et malentendus.Françoise Balibar - 2010 - Corpus: Revue de philosophie 58:63-79.
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  39.  67
    Drilling down in neuroethics.Françoise Baylis & Jocelyn Downie - 2009 - Bioethics 23 (6):iii-iv.
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  40.  76
    Between Poiesis and Praxis: Women and Art.Françoise Collin - 2010 - Diogenes 57 (1):83-92.
    If we think of artistic creation as a basic dimension of humanity we need to question the absence of female artists in history. We should also look at their gradual emergence in the late 20th century, an emergence that coincides with the feminist movement and a change in the conception of art itself, revealed chiefly by Duchamp. But does art by women have some specificity? Without giving a definite answer as far as subject matter is concerned, we note that the (...)
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  41.  37
    La construction de la temporalité et de l’espace dans quelques textes de l’Apocalypse de Jean.Elian Cuvillier - 2019 - Laval Théologique et Philosophique 75 (3):417-429.
    This article proposes a way of apprehending the apocalyptic language specific to John of Patmos through the analysis of two types of data : temporal and spatial. It shows its hermeneutic fecundity and thus its potential relevance to apprehend the time and the space which are ours. The reading of the Book of Revelation opens the space and the time of a creative imagination that wants resolutely away from the anguish and confinement characterizing in many ways our present world.
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  42.  22
    Contemporary Indigenous cosmologies and pragmatics.Françoise Dussart & Sylvie Poirier (eds.) - 2021 - Edmonton, Alberta, Canada: University of Alberta Press.
    In this timely collection, the authors examine Indigenous peoples' negotiations with different cosmologies in a globalized world. Dussart and Poirier outline a sophisticated theory of change that accounts for the complexity of Indigenous peoples' engagement with Christianity and other cosmologies, their own colonial experiences, as well as their ongoing relationships to place and kin. Contributors to this volume offer fine-grained ethnographic studies that highlight the complex and pragmatic ways in which Indigenous peoples enact their cosmologies and articulate their identity as (...)
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  43.  19
    Le survenir de l’art.Éliane Escoubas - 2002 - Études Phénoménologiques 18 (36):39-48.
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  44.  92
    Avaliação psicológica, neuropsicológica e recursos em neuroimagem: novas perspectivas em saúde mental.Eliane da Silva Moreira Fay, Lucas Neiva-Silva & Carolina Vieira - 2007 - Aletheia: An International Journal of Philosophy 26:181-195.
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  45.  28
    “O demônio não é tão feio como se pinta”: representações do inferno e dos demônios na obra Desengano dos Pecadores, do padre Alexandre Perier.Eliane Cristina Deckmann Fleck & Mauro Dillmann - 2015 - Dialogos 19 (3):1161-1191.
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  46.  8
    Les Maîtres de la langue: avec des textes de Marr, Staline, Polivanov.Françoise Gadet (ed.) - 1979 - Paris: Action poétique.
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  47.  22
    Bibia Pavard, Florence Rochefort et Michelle Zancarini-Fournel, Les lois Veil. Cont.Éliane Gubin - 2014 - Clio 40:316-316.
    Bien que les lois Veil soient fondamentales et « marquent une rupture majeure dans l’histoire des femmes et du genre, comme dans l’Histoire avec un grand H » (p. 6), leur généalogie demeure mal connue. Loin de prendre naissance dans la seconde vague féministe, elles sont l’aboutissement de longues années de lutte menées par des courants très divers, sans lien nécessairement entre eux, et poursuivant des buts et des stratégies spécifiques. Structuré en trois parties, l’ouvrage en présente les...
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  48.  45
    Femmes rurales en Belgique. Aspects sociaux et discours idéologiques XIXe-XXe siècles.Éliane Gubin - 2002 - Clio 16:221-244.
    Les paysannes ont-elles une histoire? Leur parcours semble défier l'évolution « classique » de l'émancipation féminine. Elles échappent à la chronologie élaborée au cours de ces dernières années par l'histoire des femmes, elles restent en marge des grands moments fondateurs. Ni les luttes politiques autour de l'éducation des filles, ni l'émergence du féminisme – fait principalement urbain – ni celle du syndicalisme et des premiers jalons de la législation sociale n'influencent leur condition...
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  49.  15
    Monsieur Descartes, ou, La fable de la raison.Françoise Hildesheimer - 2010 - Paris: Flammarion.
    Il pense, donc il est : sérieux, solitaire, méditatif et de noir vêtu, Descartes est depuis des siècles l'incarnation de la raison triomphante et du génie français. Tant de limpidité et d'éclat a éclipsé l'homme même, qui demeure très méconnu : fils d'un temps d'incertitude? père de la philosophie moderne? Qui était vraiment René Descartes et qu'en reste-t-il aujourd'hui, au-delà des idées reçues et de la référence obligée? Mettant en lumière les contradictions du philosophe, Françoise Hildesheimer brosse le portrait (...)
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  50. L'entrelacs du temps.Françoise Proust - 1992 - Archives de Philosophie 55 (3):385-408.
     
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